From these briefly stated observations we see what obstacles are impeding the Ukrainians in their efforts to bring their Ukrainian nation to a point where it will be respected as an element of equal worth with the other nations of Europe. The two neighboring nations, the Polish and the Russian, politically and culturally stronger, are trying to divide the Ukrainians between themselves, and are refusing them the right to exist as an independent nation. Against these appetites for conquest the comparatively small army of educated Ukrainians is fighting with might and main, supported semi-consciously by the mass of the Ukrainian People. The Ukrainian peasantry has for centuries defied all attacks upon its ethnographicnational independence. It refuses, even in its most distant Eastern Siberian colonies, to be assimilated by the Russians. This characteristic has made the Ukrainians the subject of a proverb with their Russian neighbors: "Khakhol vsyegda khakhol" — the Ukrainian remains a Ukrainian everywhere. In the following sections we shall discuss briefly all the foundations of the independence of the Ukrainians as a nation. The chief foundations of an independent nation are, proceeding from the less important to the most important: Independent anthropological characteristics, a distinct, independent language, uniform historico-political traditions and aspirations for the future, an independent culture, and, especially, a compact geographical territory.
Anthropological Characteristics of the Ukrainians
Anthropology is a comparatively recent science. Barely a century has elapsed since the beginning of its serious work. The material thus far collected by anthropological science, while it might seem immense to some, is, nevertheless, still small, and what is even more important, irregular. Concerning some races and peoples the science has many thousands of measurements at its command, while other races and peoples are known from very few measurements. For this reason the science of anthropology is still a long way removed from an exact knowledge and perfect description of different races and peoples. Even in Europe, where anthropological investigations have been based on a study of the greatest number of human individuals, the distribution of various anthropological racial characteristics in different peoples and tribes of the continent were, until recently, very hard to interpret and to understand. It is the pioneer work of investigation of Deniker, Hamy and others, that has made it possible to divide the population of Europe into so-called anthropological races.
Pure-blooded peoples, all of whose individuals possess the same anthropological characteristics, exist nowhere. Hardly in the most inaccessible corners of the globe, are small primitive peoples found who approach the ideal of pure-bloodedness. The great civilized peoples of the earth are all of them more or less heterogeneous peoples, and show no uniform anthropological type. This is true especially of the Western and Central European cultured peoples: French, English, Spanish, Italians, even Germans. Continued commixtures, which can certainly be proved historically, have entirely eradicated the original anthropological characteristics of these civilized nations. No wonder, then, that anthropogeography, in view of these most apparent examples, has almost given up designating anthropological characteristics as the characteristics of nations.
But, in considering an Eastern European nation, such misgivings of anthropogeographical science cannot be justified. Just as the physico-geographic conditions of Western and Central Europe are measured by other standards than those of Eastern Europe, so the anthropogeographical problems of this region, too, must be approached differently. Just as the physico-geographical variety of Western and Central Europe gives way to Eastern European uniformity in Ukrainian territory, so the anthropological variety gives place to greater unity. Vast areas of the Ukraine, even without any great natural hindrance, were always unfavorable to separation into classes, and did not encourage the development of physical differences. And foreign admixtures are almost out of the question. For the foreign peoples which, since the earliest beginnings of history, traversed or even dominated the region of the Ukraine, were first of all too small in number to make any noticeable impression on the anthropological type of the Ukrainians. And, besides that, the foreign races — almost all nomad peoples — came into the land as fierce enemies, with whom there existed no voluntary peaceful relations. For these reasons the Ukrainian nation reveals a much greater uniformity in its anthropological aspect than the nations of Western and Central Europe,