Moscow, the Russian government felt that not a stone must be left unturned to destroy this dangerous national organism. Taking advantage of the untimely death of Khmelnitsky (1657), and the incompetence of his immediate successors, Russia began her political machinations in the Ukraine. The Cossack generals were inspired with prejudice against the Hetman, the common Cossacks against their superior officers, and the common people against all who were wealthy and in authority; huge sums of money were spent, successfully, and vast tracts of land granted as fiefs; and Russia thus fished in troubled waters to very good advantage. At every successive election of a new Hetman the autonomy of the Ukraine was cut down, and in the Peace of Andrussovo (1667) with Poland, the country was partitioned. Of the two sections, one, that nearest to Poland, which had been dreadfully devastated and depopulated, was ceded to that country, and this section very soon lost its Ukrainian form of government and its Cossack organization. The section on the other side, the left side, east of the Dneiper, under its dashing Hetman, Mazeppa, made an effort, during the Scandinavian War, to throw off the Russian yoke. Mazeppa made an alliance with Charles XII of Sweden. But the Battle of Poltava (1709) buried all his hopes. He had to flee to Turkey with Charles XII, and the Ukrainian rebellion was put down by Peter the Great with the most frightful atrocities, and finally the guaranteed autonomy of the Ukraine was abolished. To be sure, the title of Hetman was again introduced after the death of Peter the Great, but it had only a wretched semblance of life. Even this shadow of autonomy was destroyed in 1764; in 1775 the last bulwark of the Ukraine, the Zaporog Sich, fell into the hands of the Russians thru treachery, and was destroyed by them. The peasants became serfs.
Russia thus^succeeded, in the course of about a century and a half, incompletely wiping out the later, second Ukrainian state. The devious policy Russia was simultaneously carrying on in Poland, led also to the latter's downfall. In the successive partitions of Poland (1772 — 1795), the entire part of that nation which was inhabited by Ukrainians, with the exception of Eastern Galicia and the Bukowina, which fell to Austria, became the property of Russia.
But Russia was not satisfied with political domination alone. Russia already understood, in the 17th Century, that the Ukrainians differed entirely from the Russians in language, customs and views of life. The Russian government, therefore, inaugurated a policy of rigid repression of all these points of difference. As early as 1680 it prohibited any use of the Ukrainian language in ecclesiastical literature. In 1720, the printing of any Ukrainian books at all was forbidden. All Ukrainian schools were closed. In the middle of the 18th Century there were, in the province of Chernihov, 866 schools that had been founded during the period of Ukrainian autonomy; sixty years later not one of these was in existence. This, together with the attempt to introduce the Russian language, which none of them understands, is the cause of the overwhelming percentage of analphabets among the Ukrainians. The Ukrainian orthodox church, which enjoyed absolute autonomy, with a sort of loose subordination to the Patriarch of Constantinople, was made subject to the Patriarch of Moscow (later to the Holy Synod) and became completely Russified. The Greek-United faith, which had many adherents in the Western Ukraine, was completely suppressed by the Russian government, and all who confessed it were obliged, by the most terrible persecutions, to "return to the orthodox belief." The Ukrainian people became completely estranged from their former national church, which now is a tool wielded for purposes of Russification.
The bloody wars for independence which the Ukrainian nation waged against Poland and Russia consequently brought no realization of its political ideals of liberty, equality, and a constitutional, democratic form of government. Instead came a terrible political, social and national oppression, which threatened to bring about the downfall of the tortured nation.
But the Russification of the Ukraine seemed to be making very little headway. To be sure, many educated Ukrainians, for the sake of personal advantage or for other considerations, did renounce their nationality, and some in fact, like Gogol, became great lights of Russian Literature. Yet there always remained the feeling of national independence, together with a living historical tradition, which continued to groan despite all obstacles. The rise of Ukrainian Literature did most to aid this great movement.