Near Khotin, Sagaidachny was wounded and went to a monastery; he soon died. After his death, King Sigismund III, the sworn enemy of Orthodoxy, declared the newly installed Orthodox archmeris illegal and ordered them to be put on trial, but it was too late: the Cossacks, which had strengthened over the last decade, and after them the commonwealth, did not allow the newly emerged hierarchy to perish, thanks to armed intervention in the faith’s cause.
Usha continued to be introduced into Ukraine, the people also suffered greatly from the gentlemen and Jewish tenants; finally, there were no more terifs, and the Cossacks, on behalf of all the Orthodox Christians of Ukraine, tried once again to obtain from the king and the Sejm some rights for the Orthodox Church, for themselves and to ease the fate of the embassy. In 1625, the Cossacks asked the Sejm:
Provide for the ancient Orthodox Church, remove the tubs, recognize the legitimacy of the clergy ordained by the Patrarch of Jerusalem, cancel the decrees that prohibit the Cossacks, i.e. to allow everyone who wants to become a Cossack, and not to limit their number to only 6 thousand registered ones, to allow the Cossacks to sue themselves among themselves, to allow them to freely go to fisheries and animals in Sjch, and from there to undertake naval campaigns, to withdraw from the left bank of Ukraine the zholners (Polish cavalry), who are shading the inhabitants, to allow Cossacks to enter permanent service, etc.
Attached to this request was a list of those things that the Orthodox Church tolerates in Ukraine. However, the hatred of the tubs and Catholics was so great that, before the reality was received, the Sejm refused
As requested, an uprising began in the Mevsky voivodeship. The headman of the city of Meva Khodyk, who was saddened by the Orthodox churches, was killed, the Catholic monastery was plundered, his priest was also killed and, on the advice of the Metropolitan, Tov, an embassy was sent to the Moscow Tsar with a request to accept the Cossacks under his protection.
This incident points to the fact that Orthodox Ukraine even then felt more drawn to the same-Christian Moscow and understood that only in the hands of the Russian Tsar could it be saved from the oppression of Poland. The Russian Tsar, busy with the improvement of his land after the difficult times of troubled times, could not, even if he wanted, help Ukraine: a new war with Poland would be beyond the strength of Moscow. Crown Hetman Konetspolsuy received orders to tame the Cossacks with weapons. The Cossacks at first avoided fighting the Polish army, but when Hetman Zhmailo arrived at them with cannons and 6 thousand Cossacks, to whom Fzdil had approached for help, they decided to start the battle.
Krylov had his first collision; The Cossacks fought bravely, but then, finding the place inconvenient for themselves, they moved to the old Settlement above Kurakovsky. lake, where they became a fortified camp: the Poles came there and stood against them.
The camp was something like a fortified fortification of carts, which the Cossacks came up with to build against the Talars during their campaigns in the Crimea. The camp made it possible to successfully fight against numerous enemies with small forces; the camp was built just like that. and during movement. At the last day of the incident, it was a quadrangle, each side of which was made up of three rows of carts; in the very middle they carried supplies and various goods, led spare horses and drove cattle; closer to the TV